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"..do you not know that as many of us were baptised into
Christ Jesus were baptised into His death? Therefore we were buried
with Him through baptism into death, that just as Christ was raised
from the dead by the glory of the Father, even so we also should walk
in newness of life... knowing this, that our old man was crucified
with Him, that the body of sin might be done away with, that we should
no longer be slaves of sin. For he who has died has been freed from
sin". ( Romans 6: 1-7)
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Let us consider the importance of the seven sacraments;
Baptism, Myron, Holy Communion, Repentance, Anointing of the Sick,
Matrimony and Priesthood, in the salvation process...
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BAPTISM |
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The essence of baptism is to be reborn in the spirit, to
be recreated, regenerated. Through baptism I become the son/daughter
of God and of the Church, and for this reason, the baptistery is
rounded, symbolising the womb of the mother. I have a physical father
and mother, and I have another father and mother for my spirit. My
father is God, and my mother is the Church, and I have been reborn of
the 'womb' of the Church, which is the baptistery.
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We have taken two things from Adam : * the penalty of
death, because "the wages of sin is death" (Romans. 6:23 ), and * a
spoiled nature.
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Christ has saved us from the penalty of death through His
death on the cross, "In Him we have redemption through His blood..."
(Ephesians 1:7), and my spoiled nature has been cleansed by the Holy
Spirit in baptism, thus creating my new nature, "For as many of you as
have been baptised into Christ have put on Christ" (Galatians 3:27). |
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However, baptism does not totally eradicate the old
nature, because if it did, we would have no free will. Free will is a
very important thing in Christianity, and that is why we are against
Satre’s philosophy of existentialism that attacks God as dominating
our freedom. God has never dealt with our free will in this way, He is
very committed to the free will of man. He makes known to us the path
which leads to Heaven and the path which doesn't, and then it is up to
us to decide which path to take.
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Let us consider what happens during the baptism process:
the mother begins by carrying the infant on her left shoulder, and
facing westward she rejects Satan. She faces the west because it
symbolises death and darkness, which is Satan. She is rejecting
Satan's deeds, his power, his darkness and sin. She raises her hand
and repeats three times : "I reject you Satan!" Therefore, she is
rejecting Satan on behalf of the infant on her shoulder. Then the
priest asks the mother to turn and face eastward, as the east
symbolises life, light and our Lord Jesus Christ. The mother rejected
Satan on behalf of the child and now she is accepting Christ Jesus on
behalf of the child. This is now to be completed by immersing the
child in the water three times, which symbolises the Godhead present
in the Holy Trinity, and it also symbolises the three days in the
tomb; because baptism means dying with the Lord and then rising with
the Lord. Now this infant has been regenerated through baptism, has
rejected Satan and accepted the Beloved Lord Jesus Christ - this baby
is now Christian.
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Once the baby is baptised, it is then anointed by the
priest with thirty six crosses. The priest begins by anointing the
head: 'Lord sanctify my mind'. The second and third crosses are on the
nostrils; fourth is on the lips; the fifth, sixth, seventh and eighth
crosses are on the ears and eyes: 'Lord sanctify my senses'. Now the
priest has drawn the sign of the cross over the infant's senses. The
ninth and tenth crosses are on the heart: 'Lord sanctify my heart and
my inner life'. The eleventh and twelfth crosses are on the back:
'Lord sanctify my will'. The next set of twelve crosses are on each of
the two arms - two crosses on each joint, front and back (there are
three joints on each arm): 'Lord sanctify my deeds'. The next set of
twelve crosses are on each leg - two crosses on each joint, front and
back (there are three joints on each leg): 'Lord sanctify my way'.
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After being consecrated, the baby is dressed in white,
symbolising purity, and a red ribbon is tied over the white dress,
symbolising that the baby is now bonded to Christ and has entered into
a covenant with the Lord. The ribbon is red to symbolise the blood of
Christ. The mother carrying the infant then moves from the west to the
east and from the north to the south. This movement symbolises
movement from darkness to light and from death to life. This baby has
been regenerated through baptism, consecrated through the Holy Myron
and can now proceed to be unified with the Lord through the Holy
Communion.
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HOLY COMMUNION
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"Most assuredly I say to you, unless you eat the
flesh of the Son of Man and drink His blood, you have no life in you.
Whoever eats My flesh and drinks My blood has eternal life, and I will
raise him up at the last day. For My flesh is food indeed and My blood
is drink indeed. He who eats My flesh and drinks My blood dwells in me
and I in him...He who eats this bread will live forever." ( John 6:
53-58).
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REPENTANCE AND CONFESSION
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"...If they fall away, to renew them again to repentance..." (Hebrew
6:6). The new nature that we received in baptism is to be brought up
and nourished through repentance. Our salvation is based on three
important pillars:
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? Baptism
? Repentance
? Transformation
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On the day of transformation and resurrection we will rid ourselves
totally of our old nature and earthly bodies, and will be given a
heavenly body: "...the Lord Jesus Christ who will transform our lowly
body...to His glorious body" (Philippians 3:21 ).
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Our responsibility now is repentance
and our spiritual life.
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I look on all the blessings I took as a child, and now that I'm older,
my pure white garments of baptism are stained and spotted from sin.
But my tears of repentance will renew and rewash me, and bring me back
to my original state of purity, which I gained in baptism..."Wash me
Lord and I will be whiter than snow..." (Psalm 51).
For this reason, repentance is considered to be a 'second baptism',
because it involves being absolved from your sins, taking guidance
from your father in confession, and regaining all the blessing you
lost through sin.
Confession is a very important sacrament because it is a biblical
commandment and very beneficial not only spiritually, but also
psychologically. His Holiness Pope Shenouda once said, "In confession,
we receive two things: 'absolution' for the forgiveness of sins, and
'solution' to our problems through the spiritual guidance of our
confession father."
This is holiness; it is something very pleasant and very important.
You are going to be regenerated through baptism, consecrated through
Myron, united through Holy Communion, and through repentance and
confession, you will keep all the blessings in your life. YOU ARE NOW
A SANCTIFIED PERSON. This does not mean that you will be sinless, but
it means that you are going to be a good Christian, struggling against
sin and conquering sin, but when a sin is committed, you will come to
your father in confession and repent with tears of the heart, thus
regaining your spiritual power and blessing once more.
When you commit sin, never lose hope. The door of repentance is open
and God will accept your sincere confession.
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"...and if he has committed sins, he will be
forgiven. Confess your trespasses to one another and pray for one
another..." (James 5: 15-16)
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HOLY UNCTION
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"Is anyone among you sick? Let him call for the
elders of the church and let them pray over him, anointing him with
oil in the name of the Lord" (James 5:14 ).
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MATRIMONY
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Marriage is essential for most people in the salvation process.
Through this sacrament, married couples can satisfy the following
instincts in a pure and holy way: sexual instinct, and the
motherhood/fatherhood instincts.
Marriage has five important goals:
? to experience
'agape' love
? co-operation
between the partners
? salvation, because
marriage will save them from sinning
? the continuance of
mankind
? increasing the
number of saints on earth and in heaven
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PRIESTHOOD
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The purpose of priesthood is to officiate the sacraments and to
instruct and edify the people.
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"For every priest taken from among men is
appointed for men in things pertaining to God, that he may offer both
gifts and sacrifices for sins...and no man takes this honour to
himself, but he who is called by God, just as Aaron was" (Hebrews: 1,
4)
"God has from the beginning chosen you for salvation through
sanctification by the Spirit and belief in the truth...therefore
brethren, stand fast and hold the traditions which you have been
taught, whether by word or our epistle..." (2 Thessalonians 2:13, 15).
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